Essay on mahatma phule

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Three precious Persons are known as Mahatma in India. Mahatma Jyotirao Phule was one of the leading exponents of modem gentle, kind and caring human thought in India. The Public of Indian Society was Traditional, motionless and lethargic. He was the reformer who went to the cause of the problems and preached an ideology that would create a new and integrated social structure. He had the courage to be inspired by modern thought. He was one of the first Indians to forcefully introduce the values of freedom, equality and fraternity, as proclaimed by the French Revolution, into the Indian way of thinking.
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Jyotirao Govindrao Phule 11 April — 28 November was an Indian social activist, thinker , anti-caste social reformer and writer from Maharashtra. People from all religions and castes could become a part of this association which worked for the upliftment of the oppressed classes. Phule is regarded as an important figure in the social reform movement in Maharashtra. Phule was born on 11 April into a family that belonged to the Mali caste which is considered as Shudra in varna system of Indian castes, [7] [8] traditionally occupied as gardeners, vegetable vendors, and florists. The original surname of the family was Gorhe and had its origins in the village of Katgun , in present-day Satara District , Maharashtra.
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Dalit movement started under the leadership of Dr. Ambedkar and within that the Dalit women movements struggle of within and out discrimination of Dalit women. Dalit women movement inspired by Dr. Ambedkar, Savitri and Jotiba Phule and adopted the ideology of them in their struggle against caste, patriarchy and class. Historically, lower caste women or Dalit women have been exploited on the basis of social, economic, political, and cultural grounds.
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Please join StudyMode to read the full document. Kailas Ratilal Chavhan. Mahatma Jyotirao Phule was one of the leading exponents of modem gentle, kind and caring human thought in India. Dhananjay Keer, his biographer, notes him as "the father of Indian social revolution". The Public of Indian Society was Traditional, motionless and lethargic.
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